Blog of Deacon Stephen O'Riordan

Monday, October 24, 2016

It is not where, but when and how that matters. 30th Sunday of ordinary time.


The Kingdom of God, is a transcendent mystery. And to describe it is impossible.
 To try, Jesus used parables - stories and images to give the mystery of the kingdom form. The Kingdom is like a mustard seed, a sheepfold, or a pearl of great worth and so on. Jesus described not only the kingdom’s character, but also its process of coming into being.

Jesus has said it will come like a master returning unexpectedly, or thief in the night, unobserved. No one will announce “look, here it is or look, there it is” because the Kingdom of God, in some fashion, is already here. The incarnation (Jesus' life, death and resurrection) and the Holy Spirit proves God’s reign has begun. Yet, Jesus says it will come unexpectedly.

At some time the kingdom will break into the world or will instantly transform our reality. Somehow some way all things will be made new. In its suddenness there will be no time to change anything, to gather things or say goodbye. The earthly life we have tried so hard and so long to save by denying the kingdom of God will be lost, but the life we have freely given up for the kingdom will be saved.

Prior to today’s gospel the disciples have cried out "where is this kingdom, Lord" and he answer them with today’s parable which is not about where, but about how.
 In response to where the kingdom is Jesus teaches them about the necessity to pray without becoming weary.  And so we can reasonably connect perseverance of prayer with the unexpected and sudden coming kingdom.

  Out of everything Jesus could tell them about prayer, and I imagine he could tell them a lot, he tells them it’s about not getting weary. This reveals one dynamic of prayer (at least from our perspective) and that is - persistence.  Jesus seems to be pointing to the continual work and effort needed in prayer.

For me prayer means; praying, both private and public; with heart, mind, and voice, but also doing prayer (which is often called praxis) with will, body and action. And we must pray and do prayer without getting weary. This is all about the long haul and being prepared for the sudden coming of the kingdom.

 And with God’s Grace and the help of the Holy Spirit, we can live prayer and do the work of prayer with determination to the best of our ability. This does not mean perfectly. But, it does mean with hope and joy.  Living prayer is the work of faith. It is a state of being and what we, as Christians, do.

In the first reading Moses stays in the fight. He perseveres in holding up his staff from sunrise to sunset. The very same staff which struck the red sea and parted the waters. Moses held high the staff as a sign of God's presence and power. He was showing it to encourage and strengthen Joshua and the Israelites in battle. He was also showing Amalek where God stood! We get a real sense of the determination of body and spirit.  The physicality of old arms lifted up (and when needed, helped by Arron and Hur) and, of course, an indomitable human spirit well experienced with God. 

 In the second reading Paul tells Timothy to persevere in his faith.  Not only the knowledge and understanding of faith, but, also the work of faith, whether it is convenient or inconvenient.
Because, faith can only be transforming and life giving if it is done out of unwearied love from sunrise to sunset. 

Pray always without becoming weary Jesus tells us. There was an arrogant and self-serving judge and a widow who came before him seeking justice. This widow, as all widows, was vulnerable, without income or security. In the Torah she held a privileged position of deserving care and concern by those who are righteous, but in the everyday world of the courts no one thought a fair decision was possible.

She wasn’t learned or wise, but she was persistent in her pleading and the judge, who neither feared God nor respected human beings, delivered a just decision for her. Not because he sought justice, but because he was tired of being bugged and fearful of what she might do if he continued to put her off. Jesus says pay attention to the action of the judge.

 If a judge, who neither fears God nor respects human beings, can be persuaded by persistence to come to a good decision we can be sure that God will secure justice of those who call out to him day and night. Clearly, Jesus is telling us God hears our prayers and will answer those who are humble and determined.  But, when will God do this?

Jesus says - I tell you he will see to it that justice is done speedily.  Now speedily, could mean in a short time, and perhaps tomorrow is the day, but I think speedily means suddenly and unexpectedly! And this is the problem.

God and his kingdom seem beyond the horizon, beyond forever. And in this temporal haze we are lulled into dozing comfortable in things as they are.  We get lazy and complacent. We have all the time in the world. We can put off doing faith, prayer and praxis, for a later day, especially if it is inconvenient or uncomfortable or without immediate reward. This world has made us very short-sighted.

But, God isn't waiting.  His reign and kingdom has already begun through Jesus and the Spirit. It is here now, yet, it will come in a flash! Where does this leave us?

Remember, it wasn’t the widow’s powers of persuasion or her hold on the subtleties of the law that won the day. It was her humble persistence and confident determination.

Our Salvation comes from God. But, we are measured not for who we are, what we know, or have, but by how we have lived out the grace of our baptism. It will do us no good to say we have faith, if we do not do work of faith. It will do us no good if we do it out of pride or fear, but not out of love.
It will do us no good if we do it today, but not tomorrow. God’s love and faithfulness is not in doubt. He hears and answers our prayers.

His kingdom is here, yet coming and its arrival will be unexpected and sudden.   Yet, we are left with one question - what faith will the Lord find when he comes? I remind us all, this is not a question about the Lord, but it is a question about us.

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