Pope Francis on
Wednesday addressed the Supreme Sangha Council of Buddhist Monks at the Kaba
Aye Center in Yangon during his Apostolic Journey to Myanmar.
Please find the full text of the Pope's speech:
It is a great joy for me to be with you. I thank the Most
Venerable Bhaddanta Dr Kumarabhivamsa, Chairman of the State Sangha Maha Nayaka
Committee, for his words of welcome and for his efforts in organizing my visit
here today. In greeting all of you, I express my particular appreciation for
the presence of His Excellency Thura Aung Ko, Minister for Religious Affairs
and Culture.
Our meeting is an important occasion to renew and
strengthen the bonds of friendship and respect between Buddhists and Catholics.
It is also an opportunity for us to affirm a commitment to peace, respect for
human dignity and justice for every man and woman. Not only in Myanmar, but
also throughout the world, people need this common witness by religious
leaders. For when we speak with one voice in affirming the timeless values of
justice, peace and the fundamental dignity of each human person, we offer a
word of hope. We help Buddhists, Catholics and all people to strive for greater
harmony in their communities.
In every age, humanity experiences injustices, moments of
conflict and inequality among peoples. In our own day these difficulties seem
to be especially pronounced. Even though society has made great progress
technologically, and people throughout the world are increasingly aware of
their common humanity and destiny, the wounds of conflict, poverty and
oppression persist, and create new divisions. In the face of these challenges,
we must never grow resigned. For on the basis of our respective spiritual
traditions, we know that there is a way forward, a way that leads to healing,
mutual understanding and respect. A way based on compassion and loving
kindness.
I express my esteem for the all those in Myanmar who live
in accord with the religious traditions of Buddhism. Through the teachings of
the Buddha, and the dedicated witness of so many monks and nuns, the people of
this land have been formed in the values of patience, tolerance and respect for
life, as well as a spirituality attentive to, and deeply respectful of, our
natural environment. As we know, these values are essential to the integral
development of society, starting with its smallest but most essential unit, the
family, and extending through the network of relationships that bring us
together – relationships rooted in culture, ethnicity and nationality, but
ultimately in our common humanity. In a true culture of encounter, these values
can strengthen our communities and help to bring much needed light to wider
society.
The great challenge of our day is to help people be open to
the transcendent. To be able to look deep within and to know themselves in such
a way as to see their interconnectedness with all people. To realize that we
cannot be isolated from one another. If we are to be united, as is our purpose,
we need to surmount all forms of misunderstanding, intolerance, prejudice and
hatred. How can we do this? The words of the Buddha offer each of us a guide: “Overcome
the angry by non-anger; overcome the wicked by goodness; overcome the miser by
generosity; overcome the liar by truth” (Dhammapada, XVII, 223). Similar
sentiments are voiced in a prayer attributed to Saint Francis of Assisi: “Lord,
make me an instrument of your peace. Where there is hatred, let me sow love.
Where there is injury, let me bring pardon… Where there is darkness, let me
bring light, and where there is sadness, joy”.
May that wisdom continue to inspire every effort to foster
patience and understanding, and to heal the wounds of conflict that through the
years have divided people of different cultures, ethnicities and religious
convictions. Such efforts are never solely the purview of religious leaders,
nor are they the competence of the state alone. Rather, it is the whole of
society, all those present within the community, who must share in the work of
overcoming conflict and injustice. Yet it is the particular responsibility of
civil and religious leaders to ensure that every voice be heard, so that the
challenges and needs of this moment may be clearly understood and confronted in
a spirit of fairness and mutual solidarity. I commend the ongoing work of the
Panglong Peace Conference in this regard, and I pray that those guiding this
effort may continue to promote greater participation by all who live in
Myanmar. This will surely assist the work of advancing peace, security and a
prosperity inclusive of everyone.
Indeed, if these efforts are to bear lasting fruit, greater
cooperation between religious leaders will be required. In this, I want you to
know that the Catholic Church is a willing partner. Opportunities for religious
leaders to encounter one another and to dialogue are proving to be a notable
element in the promotion of justice and peace in Myanmar. I am aware that in
April of this year the Catholic Bishops’ Conference hosted a two-day peace
meeting, at which leaders of the different religious communities took part,
together with ambassadors and representatives of non-governmental agencies.
Such gatherings are essential if we are to deepen our understanding of one
another and affirm our interconnectedness and common destiny. Authentic justice
and lasting peace can only be achieved when they are guaranteed for all.
Dear friends, may Buddhists and Catholics walk together
along this path of healing, and work side by side for the good of everyone who
lives in this land. In the Christian Scriptures, the Apostle Paul challenges
his hearers to rejoice with those who rejoice, while weeping with those who
weep (cf. Rom 12:15), humbly bearing one another’s burdens (cf. Gal 6:2). On
behalf of my Catholic brothers and sisters, I express our readiness to continue
walking with you and sowing seeds of peace and healing, compassion and hope in
this land.
Once more, I thank you for inviting me to be with you
today. Upon all of you I invoke the divine blessings of joy and peace.
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