We are Job.
He, like most of us talk at God. We like
Job, question God. We come to God, with a very human trait of feeling we can do
a better job of it.
Job wants answers to big questions and
like all of us, prefers answers that we want to hear. We want a God who
conforms to our understanding and meets out needs.
We want a God with a small g
But, God is more, much more. More than
any human concept or description. Even beyond our imagination.
God is simply a divine mystery and we,
as living human beings, are called into being and embraced by and finally
return to this mystery of God.
And all we can do is surrender to it. But, we
do not surrender to an abstraction.
Because even as God is beyond and unknowable
he draws near to us, breaks into the world in surprising ways; as truth, and
life, as light and love. We know this because his son Jesus, by his life, death
and resurrection is proof of this love and, of course, we still live with the
nearness of God in the gift of the Holy Spirit.
Why joy and suffering, why life and
death, why good and evil.
Job try's to reason this out, as if this
were a court of law, a debate on equal terms, why does God act as he does. He
says I am accountable for my actions and God needs to be accountable, to me,
for his.
Of course, Job has done the talking, but
now he listens.
We bring our material wealth,
technology, and science to bear on the questions of life as if the mystery of
God, were a solvable problem.
God is a mystery, not to be solved but to
trusted in.
The question is not Why? But HOW.
How can we respond to God's gracious
creating and sustaining power that is love and WHAT must we do to proceed on
the path to holiness.
He tells us in surrendering to the
saving love of Christ (who is God with us) we are made new. He says
"So whoever is in Christ is a new
creation: the old things have passed away, behold new things have come."
We through Jesus Christ become new
creations; fully human, open to God working in us and through us and responding
in trust, praise and thanksgiving to all of Gods works in the world, seen and
unseen. Works we call good even those we might call not so good!
Old things passing away is the passing
away of anxiety and fear, the ceaseless asking why?
Old things passing away is the passing
away of demanding or bargaining with God.
New things is the new life of trusting
God to be God (always good and always faithful)
We, as new creations in Christ, can now
make choices based on trust, gratitude and love, not desire, fear and
ignorance.
As new creations we are not driven to
ask why, but always to ask how?
"Let us cross to the other
side"
A doubling meaning; let us expand the
reach of Good News to the Gentiles and let us cross over to a new understanding
about who I am.
In their anxiety and fear the disciples
are certainly not open the mystery of God in the raging seas.
I imagine they argued a bit - you wake
him, no you wake him, but wake him they did.
"Teacher, do you not care we are
perishing?"
Jesus wakes up and he immediately gets
the picture, he understands their fear and
in an action that only God could pull
off - he stills the storm with a word.
"Quit, be still"
Here is the mystery of a God at work.
Jesus doing what only God can do - the great storm (nature itself) bows to the
one who created and sustains the universe and all that it contains.
Faith to accept the storm, as it was,
and to ride it out with resolve and skill, both gifts from a loving and
faithful God. Why fear what you cannot
control when you can trust in he who can?
Job and the disciples learn (what we all
must learn) that regardless of all that life, both nature and human nature can
throw at us we are never alone even in the midst of the greatest of storms.
God is always present and powerful in
ways beyond our knowing and understanding.
Our response to life is always Jesus; the who, the what
and the how to the eternal why.
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